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Examples
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The “diasporist” Roth argues that the real glory of the Jewish people has been in exile.
How the End Begins Ron Rosenbaum 2011
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“The meanings of the Holocaust” says the “diasporist” who calls himself “Philip Roth” are for us to determine, but one thing is sure—its meaning will be no less tragic than it is now if there is a second Holocaust and the offspring of the European Jews who evacuated Europe for a seemingly safer haven should meet collective annihilation in the Middle East.
How the End Begins Ron Rosenbaum 2011
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“The meanings of the Holocaust” says the “diasporist” who calls himself “Philip Roth” are for us to determine, but one thing is sure—its meaning will be no less tragic than it is now if there is a second Holocaust and the offspring of the European Jews who evacuated Europe for a seemingly safer haven should meet collective annihilation in the Middle East.
How the End Begins Ron Rosenbaum 2011
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The “diasporist” Roth argues that the real glory of the Jewish people has been in exile.
How the End Begins Ron Rosenbaum 2011
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The London diasporist group Jewdas used a hoax e-mail to cancel a pro-war rally called by the Board of Deputies of British Jews and received a flood of support.
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The London diasporist group Jewdas used a hoax e-mail to cancel a pro-war rally called by the Board of Deputies of British Jews and received a flood of support.
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It seemed clear to me that Roth was using the “diasporist” to break the taboo against uttering the phrase “second Holocaust,” but by embedding it in a novel’s multiple layers of irony it failed to provoke much of a reaction at the time.
How the End Begins Ron Rosenbaum 2011
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It seemed clear to me that Roth was using the “diasporist” to break the taboo against uttering the phrase “second Holocaust,” but by embedding it in a novel’s multiple layers of irony it failed to provoke much of a reaction at the time.
How the End Begins Ron Rosenbaum 2011
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"distancing," it seems to me, is in part a result of diasporist cultural work, and certainly a significant element in the story of the current rise to visibility of Jewish opposition to Zionism.
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"distancing," it seems to me, is in part a result of diasporist cultural work, and certainly a significant element in the story of the current rise to visibility of Jewish opposition to Zionism.
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