eita

I guess I should be happy about 1.0 Internet Cheerleader Ms Meeker pumping International, as long as it doesnt make non-US continents cursed; I mean, like, "duh" already, international markets are like waaaay important. (just dont send us Kate Bosworth again to our Spring Racing Carnival, she used to look great in that bgrade surfing movie Blue Crush) Lindsay is so not a party grrl eita.

"US share of world internet users falls from 37% to around 20% in 2007." Ben Barren 2006

Ma ei eita, et jutustuse algust on samuti huvitav lugeda, aga proportsioonid on lihtsalt paigast ära.

R. Garcia y Robertson «Gone to Glory» Ulmeguru 2008

Yasutaka Tsutsui jääb sinna kahe grupi vahele: keegi ei eita ta kuulumist jaapani ulme esimese põlvkonna põhiautorite hulka, kuid väljaspool Jaapanit on tõlgetena rohkem siiski tuntud tema piiripealsed tekstid... sellised, mida ka tavakirjanduse kriitik lugeda suvatseb.

Yasutaka Tsutsui «Tatazumu Hito» Ulmeguru 2007

Hellēnos patros paida, anabebēkenai de eis Hierosoluma kai chronon ekei memenēkenai epitethumēkenai de thugatera tou hiereōs pros gamon agagesthai kai toutou heneka prosēluton geuesthai kai peritmēthēnai, eita mē labonta tēn korēn ōrgisthai kai kata peritomēs gegraphenai kai kata sabbatou kai nomothesias: [1177] 1

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

Tarsea men auton, hōs autos homologei kai ouk arneitai, legontes ex Hellēnōn de auton upotithentai, labontes tēn prophasin ek tou popou dia to philalēthes hup 'autou rhēthen, hoti, Tarseus eimi, ouk asēmou poleōs politēs. eita phaskousin auton einai Hellēna kai Hellēnidos mētros kai

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

In this connection the 7th (spurious) canon of Constantinople (381) is instructive: [Greek: kai tên prôtên hêmeran poioumen autous Christianous, tên de deuteran katêchoumenous, eita tên tritên exorkizomen autous k.t.l.]] [Footnote 292: Döllinger, Die Lehre von der Eucharistie in dem ersten 3

History of Dogma, Volume 2 (of 7) Adolph Harnack 1890

* Anastas de ho Iesous; entautha stixon, eita eipe; proi prote sabbatou elane Maria te Magdalene. ou gar aneste proi (tis gar oide pote aneste;) all 'ephane proi kuriake hemera (haute gar he prote tou sabbatou, toutesti, tes hebdomados,) hen ano ekalese mian sabbaton;: [1491] 1

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

Eph 'hekasto ton tessaron euangelion arithmos tis prokeitai kata meros, archomenos apo tou protou, eita deuterou, kai tritou, kai kathexes proion di' holou mechri tou telous tou bibliou.

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

But in order to explain what is meant; the above rubricated word and sign are repeated at foot, as follows hupanta eis to kata Loukan en kephalaio rth. hophthe de a8uto angelos: eita straph9e8is entautha palin, lege; kai erchetai pros tous mathetas -- which are the first words of S.Matth. xxvi.

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

Kai de toude tou merous sunchoroumenou einai alethous, prosekei ton noun diermeneuein tou anagnosmatos; ei goun dieloimen ten tou logou dianoian, ouk an heuroimen auten enantian tois para tou Matthaiou opse sabbaton egegerthai ton Sotera lelegmenois; to gar "anastas de proi te mia tou sabbatou" kata ton Markon, meta diastoles anagnosometha; kai meta to anastas de, hupostixomen [507]; kai ten dianoian aphorizomen ton hexes epilegomenon. eita to men anastas an, epi ten para to

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871