hena

Basil and AC share the plain phrase ontos onta theon (Basil prefacing it with monon), Eunomius refining a little with ontos onta phusei te kai doxe theon hena, 'truly existing by nature and glory as one God', an expansion fitting the emphasis in this formula on the impossibility of any sharing of the divine nature.

The Creed and the Eucharist in the Fourth and Fifth Centuries Rheinische Friedrich-Wilhelms Universität, Bonn 2004

Since the one Grundy addressed happened to be a cockatrice, the notion of such a hena-trice appealed to it.

Centaur Aisle Anthony, Piers 1981

Since the one Grundy addressed happened to be a cockatrice, the notion of such a hena-trice appealed to it.

Centaur Aisle Anthony, Piers 1981

Not unlike the speech of Otho the emperor in Xiphilin, [13] when he slew himself to preserve his army; for when they would have persuaded him to renew the war after the defeat of some of his forces, and offered to lay down their lives to secure him, he replied, that he would not, adding this reason, Polu gar pou kai kreitton, kai dikaioteron estin, hena huper pantōn

A Brief Declaration and Vindication of The Doctrine of the Trinity 1616-1683 1965

* [495] Polu gar pou kai kreitton, kai dikaioteron estin, hena huper pantōn

A Brief Declaration and Vindication of The Doctrine of the Trinity 1616-1683 1965

Qua Wakantanka, ateyapi iyotan waxaka yanke cin, etapa kin eciy atanhan iyotanka; Heciyatankan meaxta nipi, qua tapi kin, hena yuuytaya nicayaco u kta, Woniya Wakan kin he wicauada; Omniciza, wakan Owaneaya kin Owaneaya kin, Wicaxta

Three Years on the Plains Observations of Indians, 1867-1870 Edmund B. Tuttle

Ei gar dē hoion te eis hena sumphronēsai nomon tous tēn 'Asian kai Eurōpēn kai Libuēn Hellēnas te kai barbarous achri peratōn nenemēmenous (“Were it at all possible that the inhabitants of Asia, Europe, and Libya, Greeks and barbarians alike, should unite to obey one law”).

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

* Ei gar dē hoion te eis hena sumphronēsai nomon tous tēn 'Asian kai

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

Nonne adulescentulus [Greek: doious pithous ton men hena kakon ton d'heteron eaon] in Iouis limine iacere didicisti?

The Theological Tractates and The Consolation of Philosophy Anicius Manlius Severinus Boethius 1908

I should not admit that Luke is following an unjustifiable archaism in using the term mathētai so frequently in Acts. [690] Is not a restriction of the idea voiced as early as Matt.x. 42 (hos an potisē hena tōn mikrōn toutōn potērion psuchroō monon eis onoma mathētou)?

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908