iv.

My issue with that is i-ii are very small compared with the current wave that they would call iv.

Planet Yelnick 2010

Of a different character, but equally noteworthy, are sayings such as iv.

Post-Augustan Poetry From Seneca to Juvenal Harold Edgeworth Butler 1914

See a learned and judicious discourse on the Olympic games, which Mr. West has prefixed to his translation of Pindar.] 18 Claudian (in iv.

The History of the Decline and Fall of the Roman Empire 1206

The “ordo of the civitas” ibid., iv. 10 which is the relation between ruler and subjects, determines the form of government.

The Political Ideas of St. Thomas Aquinas Dino Bigongiari 1997

Wherefore the first indemonstrable principle is that the same thing cannot be affirmed and denied at the same time, which is based on the notion of “being” and “not-being”; and on this principle all others are based, as it is stated in Metaphysics iv. text.

The Political Ideas of St. Thomas Aquinas Dino Bigongiari 1997

The governor leijuiied all nias (ors to take (lie sntiio passes here, against thi-ir will, and deiiianded O'.v. or 'iv.' terling lor every vessel Ixnind a tbreigri voyage, and \s. lor coasters.

The geographical and historical dictionary of America and the West Indies [microform] : containing an entire translation of the Spanish work of Colonel Don Antonio de Alcedo, Captain of the Royal Spanish Guards, and member of the Royal Academy of History 1812

Marriages, very early in theie countries, .iv. 399; noify, iii.

Observations on Divers Passages of Scripture: ... In Books of Voyages and Travels Into the East ... 1787

Marriages, very early in theie countries, .iv. 399; noify, iii.

Observations on Divers Passages of Scripture: ... In Books of Voyages and Travels Into the East ... 1787

13 Now the sensitive appetite is subject to man, according to Genesis iv. 7, where it is written: “The lust thereof,” viz., of sin, “shall be under thee, and thou shalt have dominion over it.”

The Political Ideas of St. Thomas Aquinas Dino Bigongiari 1997

The form of government determines the nature of the entire community: “it is the life of the state” (ibid., iv. 3, so much so that “when the politia is changed, one cannot say that the civitas remains the same” (ibid., iii.

The Political Ideas of St. Thomas Aquinas Dino Bigongiari 1997