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Examples
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According to local legend, the spirits of each place, known as lha, are bound in a reciprocal relationship with the human inhabitants, rewarding people's good stewardship of the land by blessing them with prosperity, fertility, abundant snow, and strong sunshine to melt it.
Boston Globe -- Ideas section Jonathan Mingle 2010
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Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.
Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010
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Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.
Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010
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Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.
Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010
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Like native Americans, Tibetans burn sagebrush which we call sang ganden khampa, as a purifying ritual and a smoke offering to the Buddha and the old gods (yul-lha ship-dag) of Tibet.
Jamyang Norbu: Remembering Tibet's Freedom Fighters Jamyang Norbu 2010
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Even Ma-chen Pom-ra, the local god (yul lha) of Dzong-ka-ba, the founder of the Ge-luk tradition, is not supposed to stay in
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Mundane protectors ( 'jig rtenpa'i lha) are guardians in a universe alive with forces which can quickly become threatening, and are considered by Tibetans to be particularly effective because they are mundane, i.e., unenlightened.
The Shuk-den Affair: Origins of a Controversy (Part II) 2010
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At 11 district capitals they performed the Prayer for Invoking the Spirit of the Deity to Vanquish the Enemy (dgra-lha-dpangs-bstod) and other practices to appease local deities and spirits.
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[60] They share human emotions such as anger or jealousy, which makes them more effective than the more remote supra-mundane deities ( 'jig rten las' das pa'i lha), but also more prone to take offense at the actions of humans or other protectors.
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[60] They share human emotions such as anger or jealousy, which makes them more effective than the more remote supra-mundane deities ( 'jig rten las' das pa'i lha), but also more prone to take offense at the actions of humans or other protectors.
The Shuk-den Affair: Origins of a Controversy (Part II) 2010
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