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Examples
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And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
Conservapedia - Recent changes [en] TerryH 2010
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"And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar."
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And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
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And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
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And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
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The passage in Psalms 81:5 referring to the solemn feast which is held on New Moon Day, when the shofar is sounded, as a day of "mishpat" judgment of "the God of Jacob" is taken to indicate the character of Rosh Hashanah .
Archive 2009-09-01 photographerno1 2009
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7 And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
Commentary on the Whole Bible Volume I (Genesis to Deuteronomy) 1721
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Reason and will must attempt to make concrete and to put into practice the criterion of God's mishpat, set up by faith, in changing historical situations, always in the essential imperfectibility of man's action within history.
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The necessary mediation contained in the concept of mishpat indicates at the same time the precisely theological and methodological locus of Catholic Christian social doctrine.
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This is further defined as involving "to do what is just (tsedhaqah) and right" (mishpat).
Exposition of Genesis: Volume 1 1892-1972 1942
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