nyon

A Buddha has no attachment to what he can see because he has rid himself of all emotional obscuration (nyon-sgrib).

What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part One: Temporally Related Phenomena 2009

This is because individual mental continuums and the disturbing emotions and attitudes (nyon-mongs, Skt. klesha, “afflictive emotions”) on them have no beginning, but the disturbing emotions and attitudes can have an end when the mental continuum is purified of them and their tendencies.

What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Two: Variant Indian Buddhist Views Concerning Temporally Related Phenomena 2009

While focusing on the voidness of our ordinary bodies – the absolute absence of their existing in impossible manners – disturbing emotions and attitudes (nyon-mongs, Skt. klesha, afflictive emotions) cannot affect our minds.

6 Gelug Presentation of Tantra in General 2009

Moreover, because it is not a mental factor, it is not a disturbing emotion or attitude (nyon-mongs, Skt. klesha).

A Deluded Outlook toward a Transitory Network 2008

Please note that liking chocolate and feeling like eating some are not disturbing emotions (nyon-mongs).

The Mechanism of Karma: The Mahayana Presentation, Except for Gelug Prasangika ��� Session One: Clearing Away Extraneous Conceptions about Karma 2008

Olives mix of niçoises, Sicilian, and green nyon: not particularly interesting, literally just a couple of olives in a small bowl, you could do this yourself at any gourmet store in town with the difference that you would have more olives for the money, but they would be in a larger plastic container.

restaurants 2008

Olives mix of niçoises, Sicilian, and green nyon: not particularly interesting, literally just a couple of olives in a small bowl, you could do this yourself at any gourmet store in town with the difference that you would have more olives for the money, but they would be in a larger plastic container.

Augieland 2008

Right effort serves as an antidote to rid the mind forever of the root disturbing emotions and attitudes (rtsa-nyon) that an accustoming pathway mind gets rid of, namely the automatically arising ones.

The Eight Branches of an Arya Pathway Mind (The Eightfold Noble Path) 2007

With an accustoming pathway mind, these aryas accustom themselves to this nonconceptual cognition and, in so doing, gradually rid themselves of all automatically arising disturbing emotions and attitudes (nyon-mongs lhan-skyes).

The Eight Branches of an Arya Pathway Mind (The Eightfold Noble Path) 2007

Right mindfulness serves as an antidote to rid the mind forever of the auxiliary disturbing emotions and attitudes (nye-nyon), such as flightiness of mind and mental dullness, that an accustoming pathway mind gets rid of, namely the automatically arising ones.

The Eight Branches of an Arya Pathway Mind (The Eightfold Noble Path) 2007