parousian

Christon Iēsoun onomazontōn, heuromen kai tēn parousian autou kai ton thanaton kai ton stauron kai tas loipas kolaseis pasas, hosas epoiēsan autō hoi Ioudaioi, kai tēn egersin kai tēn eis ouranous analēpsin pro tou Hierosoluma krithēnai, kathōs egegrapto tauta panta ha edei auton pathein kai gegrammenōn eis auton: [943] 1

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

Jêsoun, ton huion tou theou, ton sarkôthenta huper tês hêmteras sôtêrias; kai eis Pneuma Hagion, to dia tôn prophêtôn kekêruchos tas oikonomias, kai tas eleuseis, kai tên ek Parthenou gennêsin, kai to pathos, kai tên egersin ek vekrôn, kai tên ensarkon eis tous ournous analêpsin tou êgapêmenou Christou Iêsou tou Kuriou hêmôn, kai tên ouranôn en tê doxê tou Patros parousian ....

The Virgin-Birth of Our Lord A paper read (in substance) before the confraternity of the Holy Trinity at Cambridge 1891

VI. 15, 125, that the Holy Scriptures are to be expounded according to the [Greek: ekklêsiastikos kanôn], and then find the following definition of the Canon: [Greek: kanôn de ekklêsiastikos hê sunôdia kai sumphônia nomon te kai prophêtôn tê kata tên tou kuriou parousian paradidomenêi diathêkêi], we may conjecture that the Judaisers were those Christians, who, in principle, or to some extent, objected to the allegorical interpretation of the Old Testament.

History of Dogma, Volume 1 (of 7) Adolph Harnack 1890

Spirit: [Greek: Kai dia touto Paulos Korinthiois phêsi: gala humas epotisa, ou Brôma, oude gar êdunasthe bastazein; toutesti, tên men kata anthrôpon parousian tou kuriou emathêteuthête, oudêpou de to tou patros pneuma epanapauetai eph 'humas dia tên humôn astheneian].

History of Dogma, Volume 2 (of 7) Adolph Harnack 1890

[Greek: t. ekklês. kan.]; and continues (125): [Greek: kanôn de ekklêsiastikos hê synôdia kai hê symphônia nomou te kai prophêtôn tê kata tên tou kyriou parousian paradidomenê diathêkê].

History of Dogma, Volume 2 (of 7) Adolph Harnack 1890

I. 13: [Greek: mnêmên tês thysias Christou prospherein] and [Greek: tên ensarkon tou Christou parousian kai to katartisthen autou sôma prospherein].

History of Dogma, Volume 2 (of 7) Adolph Harnack 1890