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Examples
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Yogic bare cognition is of subtle nonstaticness (mi-rtag-pa phra-mo, subtle impermanence) or the absolute absence of an impossible “soul” of a person (gang-zag-gi bdag-med, identitylessness of a person, selflessness of a person).
Fine Analysis of Objects of Cognition: Gelug and Non-Gelug Presentations in Alternating Order 2006
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Yogic bare cognition is of subtle nonstaticness (mi-rtag-pa phra-mo, subtle impermanence) or the absolute absence of an impossible “soul” of a person (gang-zag-gi bdag-med, identitylessness of a person, selflessness of a person).
Fine Analysis of Objects of Cognition: Non-Gelug Presentation 2006
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The natural effulgence of clear light mind, in turn, can be explained in terms of either subtlest energy/wind (rlung shin-tu phra-mo) or blissful awareness (bde-ba, bliss).
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
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In other words, when we calm our minds [to a stilled and settled state of shamatha], we also calm our subtle energy-winds (rlung phra-mo).
Commentary on An Aspiration Prayer for the Definitive Meaning of Mahamudra ��� 4 Boon Experiences, Stable Realizations and Final Attainments Beru Khyentse Rinpoche 2006
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The subtlest body (lus shin-tu phra-mo) is the subtlest energy/wind that is the basis for clear light mind.
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
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The subtle mind (sems - phra-mo) is mental consciousness, which may have conceptual cognition, mental nonconceptual cognition, or yogic nonconceptual cognition.
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
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The subtlest body (lus shin-tu phra-mo) is the subtlest energy/wind that is the basis for clear light mind.
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
-
Yogic bare cognition is of subtle nonstaticness (mi-rtag-pa phra-mo, subtle impermanence) or the absolute absence of an impossible “soul” of a person (gang-zag-gi bdag-med, identitylessness of a person, selflessness of a person).
Fine Analysis of Objects of Cognition: Gelug Presentation 2006
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The natural effulgence of clear light mind, in turn, can be explained in terms of either subtlest energy/wind (rlung shin-tu phra-mo) or blissful awareness (bde-ba, bliss).
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
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The subtle mind (sems - phra-mo) is mental consciousness, which may have conceptual cognition, mental nonconceptual cognition, or yogic nonconceptual cognition.
The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006
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