post-conciliar

These considerations are tied to his view that the post-conciliar liturgical reform should by no means be considered now as a process that is concluded.

Roman Professor, Priest and member of Papal Liturgical Office speaks on Benedict's New Liturgical Movement 2009

It was the combination of these angles that suggested to me there may be some interest in recent article which discussed Siri's working relationship with Lefebvre during the conciliar and post-conciliar period, inclusive of his attempts to bring some rapproachment between Lefebvre and the Holy See.

Cardinal Siri and Archbishop Marcel Lefebvre 2009

He writes that ‘Newman will be seen, I am convinced, as the Doctor of the post-conciliar Church, who not only anticipated the teachings of the Second Vatican Council but who also in his theology was insistent on what Pope Benedict XVI calls “the hermeneutic of continuity”’.

Interpreting Newman’s Beatification: Reactions from Key Figures 2009

The second presupposition is seen in the expression “liturgy of the Church” meaning the post-conciliar forms.

Roman Professor, Priest and member of Papal Liturgical Office speaks on Benedict's New Liturgical Movement 2009

The “Orate fratres” continued to be said in the same manner as in the Missal of St. Pius V outside of Holy Week, until the post-conciliar liturgical reforms.

Compendium of the 1955 Holy Week Revisions of Pius XII: Part 2 - The Masses of Palm Sunday, Holy Tuesday and Spy Wednesday 2009

Now it should be noted that the question of the reduction of octaves is not uniquely post-conciliar; it should likewise be noted that the modern calendar still maintains octaves for the Nativity and Easter.

Two Reforms Associated with Pentecost: The Vigil and the Octave 2009

Therefore the weak point of the post-conciliar reform must be seen, as Don Bux does, not so much in the reform itself (which does show, as every human thing does, aspects which could be bettered, and other things to be revised), but in having presented the Novus Ordo not simply as new, but as opposed to the more ancient.

Roman Professor, Priest and member of Papal Liturgical Office speaks on Benedict's New Liturgical Movement 2009

Instead, what is at stake is more generally a particular vision, implementation and hermeneutic of post-conciliar Catholic life, practice, and ecclesiology, one which is now more substantively being challenged at a variety of levels, including by the actions and discourses of the reigning pontiff.

Fr. Tim Finigan Responds to The Tablet 2009

The post-conciliar reform must be understood as reform in continuity: only this will allow it to be brought to its conclusion.

Roman Professor, Priest and member of Papal Liturgical Office speaks on Benedict's New Liturgical Movement 2009

Coming forth from the recent post on the NLM of some rare images of Holy Week in the papal chapel prior to the post-conciliar liturgical reforms, comes a reader submission.

The Organization of the Pre-Conciliar Cappella Papale 2009