pratyekabuddha

Just so the mother, the perfection of wisdom, is the common cause of the sons, all four kinds of aryas: shravaka aryas, pratyekabuddha aryas, bodhisattava aryas, and buddha aryas.

Kalachakra Initiations by His Holiness the Dalai Lama 2010

The pratyekabuddha, who refuses the grace of nirvana in order to help others along that path, of which Shakyamuni was the first.

The Nervous Breakdown 2010

Just so the mother, the perfection of wisdom, is the common cause of the sons, all four kinds of aryas: shravaka aryas, pratyekabuddha aryas, bodhisattava aryas, and buddha aryas.

Kalachakra Initiations by His Holiness the Dalai Lama 2010

Just so the mother, the perfection of wisdom, is the common cause of the sons, all four kinds of aryas: shravaka aryas, pratyekabuddha aryas, bodhisattava aryas, and buddha aryas.

Kalachakra Initiations by His Holiness the Dalai Lama 2010

Just so the mother, the perfection of wisdom, is the common cause of the sons, all four kinds of aryas: shravaka aryas, pratyekabuddha aryas, bodhisattava aryas, and buddha aryas.

Kalachakra Initiations by His Holiness the Dalai Lama 2010

According to Gelug Prasangika, shravaka aryas, pratyekabuddha aryas, and bodhisattva aryas all have the same understanding of voidness.

Fine Points Concerning the Physical Bodies of Buddhas and Arhats 2007

During subsequent lifetimes until their attainment of enlightenment, shravaka and pratyekabuddha arhats who have not developed bodhichitta reside in pure lands.

Fine Points Concerning the Physical Bodies of Buddhas and Arhats 2007

Thus, from Gelug Prasangika point of view, all arhats – shravaka, pratyekabuddha, and bodhisattva – have untainted aggregates during total absorption (mnyam-bzhag; meditative equipoise) on voidness and tainted aggregates during subsequent attainment (rjes-thob; post-meditation).

Fine Points Concerning the Physical Bodies of Buddhas and Arhats 2007

Within the Buddhist fold, people may belong to the shravaka, pratyekabuddha, or bodhisattva castes (natures), as three types of practitioners with strong instincts to follow different spiritual paths and to aim for different spiritual goals.

The Kalachakra Presentation of the Prophets of the Non-Indic Invaders (Full Analysis) 2006

Progressively developing the five pathway minds as Hinayana practitioners, we become either resultant abider shravaka arhats or resultant abider pratyekabuddha arhats, rid of the emotional obscurations.

The Five Pathway Minds (Five Paths): Basic Presentation 2006