rJe

Lha-sa in a text from the seventh century, transliteration and phonetic transcription systems for Tibetan proper names, the translation of abbreviated or eulogized names and titles, such as rJe Rin-po-che or bLa-ma rDo-rje - 'chang, the translation of poetic metaphors, such as "water-born" for "lotus," the importance of avoiding awkward, computer-style translations, fine points of English grammar, style and vocabulary.

Workshop for Tibetans Translating Dharma: Report 1995

The Yongle Emperor twice invited the founder of the Gelug (dGe-lugs) School, Tsongkhapa (rJe Tsong-kha-pa Blo-bzang grags-pa) (1357-1419), to visit China.

A Survey of Tibetan History ��� 4 The Pagmodru, Rinpung, and Tsangpa Hegemonies 2009

In Praise of Dependent Arising by Tsongkhapa (rJe Tsong-kha-pa Blo-bzang grags-pa) translated by Alexander Berzin, 1979, revised May 2006 and May 2008Homage to (my) Guru, Manjughosha.

In Praise of Dependent Arising rJe Tsong-kha-pa Blo-bzang grags-pa 2008

According to the Jetsunpa (rJe-btsun Chos-kyi rgyal-mtshan) textbooks, it is present as a subliminal awareness (bag-la nyal), which is still a way of being aware of something.

Mind and Mental Factors: The Fifty-one Types of Subsidiary Awareness 2006

These extraordinary preliminaries, as well as the common ones of lamrim (graded path) meditation, are especially prominent in the works of Jetsun Milarepa (rJe-btsun Mi-la Ras-pa bZhad-pa rdo-rje) and his disciple Gampopa (sGam-po-pa bSod-nams rin-chen), who combined the two streams of the Kadam and mahamudra traditions.

A Commentary on A Root Text for Gelug-Kagyu Mahamudra the First Panchen Lama Lozang-chokyi-gyeltsen 2006

Here, we shall present the explanations that accord with the Jetsunpa (rJe-btsun-pa) tradition.

Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems 2006

The Panchen (Pan-chen) and Kunkyen (Kun-mkhyen) textbook traditions follow Kaydrubjey (mKhas-grub rJe dGe-legs dpal-bzang) on this point.

Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems 2006

For this reason, the thirteenth-century Gelug founder Tsongkhapa (rJe Tsong-kha-pa Blo-bzang grags-pa) did not accept deepest bodhichitta as actual bodhichitta.

Conventional and Deepest Bodhichitta and the Two Truths in Anuttarayoga Tantra 2006

Although the Sautrantika – but only according to the assertions of the Jetsunpa (rJe-btsun Chos-kyi rgyal-mtshan) textbook tradition – and Chittamatra systems assert that some existent phenomena lack true existence, Madhyamaka asserts that no validly knowable phenomenon has existence established in this impossible manner.

Dormant Grasping for True Existence According to Gelug Madhyamaka 2006

He passed that to Kaydrubjey (mKhas-grub rJe dGe-legs dpal-bzang), who transmitted it in turn to Baso Chojey.

A Commentary on A Root Text for Gelug-Kagyu Mahamudra the First Panchen Lama Lozang-chokyi-gyeltsen 2006