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Examples
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These extraordinary preliminaries, as well as the common ones of lamrim (graded path) meditation, are especially prominent in the works of Jetsun Milarepa (rJe-btsun Mi-la Ras-pa bZhad-pa rdo-rje) and his disciple Gampopa (sGam-po-pa bSod-nams rin-chen), who combined the two streams of the Kadam and mahamudra traditions.
A Commentary on A Root Text for Gelug-Kagyu Mahamudra the First Panchen Lama Lozang-chokyi-gyeltsen 2006
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Its author, Gampopa (sGam-po-pa bSod-nams rin-chen) (1079-1153), had many Kadampa masters who taught him the practices and views of their lineage.
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Before he passed away, Tsongkhapa gave his hat and robe to Gyeltsabjey (rGyal-tshab rJe Dar-ma rin-chen) (1364-1432), who held the Ganden throne for twelve years afterwards.
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All colleges within the Gelug monasteries follow the commentaries to these texts written by Tsongkhapa and his two main disciples, Gyeltsabjey (rGyal-tshab rJe Dar-ma rin-chen) (1364-1432) and Kaydrubjey (mKhas-grub rJe dGe-legs dpal-bzang) (1385-1438).
Overview of the Gelug Monastic Education System Tsenzhab Serkong Rinpoche II 2003
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His future teacher, Chojey Dondrub-rinchen (Chos-rje Don-grub rin-chen), was told by Yamantaka in a vision that he (Yamantaka) would come to Amdo (A-mdo, northeastern Tibet) in a certain year and become his disciple.
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Before he passed away, Tsongkhapa gave his hat and robe to Gyeltsabjey (rGyal-tshab rJe Dar-ma rin-chen) (1364-1432), who held the Ganden throne for twelve years afterwards.
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His future teacher, Chojey Dondrub-rinchen (Chos-rje Don-grub rin-chen), was told by Yamantaka in a vision that he (Yamantaka) would come to Amdo (A-mdo, northeastern Tibet) in a certain year and become his disciple.
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Before he studied the Nyingma tradition with Jamton Rinpoche, Dampa Shegpa had mastered the Kagyu Mahamudra (phyag-chen, great seal) and Kadampa teachings under Gampopa (Dvags-po Lha-rje sGam-po-pa bSod-nams rin-chen) (1079-1153).
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The first Ganden Tripa was Gyeltsabjey (rGyal-tshab rJe Dar-ma rin-chen) (1364-1432), to whom Tsongkhapa gave his robe and staff before he passed away.
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However, if we ask what are the special features [that distinguish a general Gelug presentation of Kalachakra] as found in the extensive explanatory texts written by Kaydrub Rinpochey [Kaydrubjey] and Darchen [Gyaltsabjey (rGyal-tshab Dar-ma rin-chen)], then in general, in terms of the view, they both refuted the view of other voidness (gzhan-stong).
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