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Examples
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Of the three gateways to liberation, this line of reasoning opens the way to the lack of a hope (for a truly existent result) (smon-pa med-pa).
The Five Great Madhyamaka Lines of Reasoning Used to Establish Voidness 2009
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Aspirational prayer (smon-lam, Skt. pranidhana), the aspiration never to be parted from a bodhichitta aim in all their lifetimes and for the continuity of their far-reaching activities for benefiting all beings never to be broken.
The Ten Far-Reaching Attitudes in Theravada, Mahayana, and Bon 2005
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Aspirational prayer (smon-lam, Skt. pranidhana), the aspiration never to be parted from a bodhichitta aim in all their lifetimes and for the continuity of their far-reaching activities for benefiting all beings never to be broken.
The Ten Far-Reaching Attitudes in Theravada, Mahayana, and Bon 2005
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Of the two stages of developing bodhichitta, aspiring (smon-pa'i sems-bskyed) and engaged ( 'jug-pa'i sems-bskyed), only with the latter do we take the bodhisattva vows.
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There are two levels of bodhichitta: aspiring (smon-sems), engaged ( 'jug-sems).
Actions for Training from the Pledged State of Aspiring Bodhichitta 2002
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Aspiring bodhichitta has two stages: merely wishing to become a Buddha for the benefit of others (smon-sems smon-pa-tsam), pledging never to abandon this aim until it is achieved (smon-sems dam-bca'-can).
Actions for Training from the Pledged State of Aspiring Bodhichitta 2002
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(Shambhala'i smon-lam) translated by Alexander Berzin, 1985
Shambhala Prayer 1985
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(Shambhala'i smon-lam) translated by Alexander Berzin, 1985
Shambhala Prayer 1985
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Regarding why I would not want to kill -9 a session when its already rolling back a long transaction - the reason is that I would prefer the session to clean up after itself, instead of disturbing it and letting smon to take over.
Tanel Poder's blog: Core IT for Geeks and Pros Killing Database Sessions – tips from Tanel on k 2010
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[18] gad kha sa lags a rgyal gyi 'phrul la brten ngag dbang bsod nams dge legs dpal bzang gyi sku skye rdzus ma lam du song ba smon lam log pa'i dam srid gyur te/.
Appendix 2010
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