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Examples

  • E.g. there is the nose, and concavity, and snubness, which is compounded out of the two by the presence of the one in the other, and it is not by accident that the nose has the attribute either of concavity or of snubness, but in virtue of its nature; nor do they attach to it as whiteness does to Callias, or to man (because Callias, who happens to be a man, is white), but as ‘male’ attaches to animal and

    Metaphysics Aristotle 2002

  • But consider, a snubness of the nose, how is that more beautiful than straightness?

    Symposium 2007

  • Since ‘nature’ has two senses, the form and the matter, we must investigate its objects as we would the essence of snubness.

    Physics Aristotle 2002

  • For snubness is not a concave nose but something (e.g. an affection) belonging to a nose: hence, there is no absurdity in supposing that the snub nose is a nose possessing the concavity that belongs to a nose.

    On Sophistical Refutations 2002

  • Thus ‘sitting’ is an example of a separable attribute, while ‘snubness’ contains the definition of ‘nose’, to which we attribute snubness.

    Physics Aristotle 2002

  • Also, if snubness be a concavity of the nose, and there be a snub nose, there is therefore a ‘concave-nose nose’.

    On Sophistical Refutations 2002

  • Also, if snubness be a concavity of the nose, and there be a snub nose, there is therefore a ‘concave-nose nose’.

    On Sophistical Refutations 2002

  • E.g. of concavity flesh (for this is the matter in which it is produced) is not a part, but of snubness it is a part; and the bronze is a part of the concrete statue, but not of the statue when this is spoken of in the sense of the form.

    Metaphysics Aristotle 2002

  • For snubness is not a concave nose but something (e.g. an affection) belonging to a nose: hence, there is no absurdity in supposing that the snub nose is a nose possessing the concavity that belongs to a nose.

    On Sophistical Refutations 2002

  • If their relation to each other is that of a snubnose to snubness, here also there is a double concept; we have two things.

    The Six Enneads. Plotinus 1952

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