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Examples
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Thub, thub, thub, thub; the wheel of the gig was rubbing where Ned Garrow had repaired it.
The Blackstone Key Rose Melikan 2008
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Thub, thub, thub, thub; the wheel of the gig was rubbing where Ned Garrow had repaired it.
The Blackstone Key Rose Melikan 2008
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Thub, thub, thub, thub; the wheel of the gig was rubbing where Ned Garrow had repaired it.
The Blackstone Key Rose Melikan 2008
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According to traditional dating, Shakyamuni Buddha (Shakya thub-pa), also known as Gautama Buddha (Gau-ta-ma), lived from 566 to 485 BCE in central north India.
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The devoid-form (stong-gzugs, void-form) and unchanging blissful awareness (mi-‘gyur-ba’i bde-ba) of voidness that substitute (dod-thub) in Kalachakra for a purified illusory body and an actual clear-light awareness of voidness in general anuttarayoga do not constitute a unified pair.
Relationships between Two Objects in Anuttarayoga Tantra 2006
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In the former technical term, rkya means “by itself” and thus rang-rkya thub-pa means “able to stand by itself.”
The Distinction between Self-sufficiently Knowable and Imputedly Knowable Phenomena 2006
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They lack a self-nature of being able to stand in their own place (rang-la tshugs-thub-kyi rang-bzhin med-pa) when analyzed with scrutiny.
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On a subtler level, deluded awareness cognizes the ripening factor of the alayavijnana as a “me” that is a substantially, self-sufficiently knowable entity that can hold its own position (rang-rkya ‘dzin-thub-pa’i rdzas-yod), lording over its aggregates.
Mind and Mental Factors: The Fifty-one Types of Subsidiary Awareness 2006
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According to the oral explanation of Tsenzhab Serkong Rinpoche (mTshan-zhabs Ser-kong Rin-po-che NGag-dbang blo-bzang thub-bstan stobs-'byor), after wishing others never to be parted from the pure happiness (bliss) of enlightenment, one needs to reflect on why they have not yet reached that state.
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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It merely indicates another aspect of this first manner, namely that with it, bodhisattvas still cognize persons as static, monolothic, independent beings (rtag gcig rang-dbang-gi sems-can) and/or as self-sufficiently knowable beings (rang-rkya thub-pa'i rdzas-yod-kyi sems-can).
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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