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Examples
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Courtesy Denver Int'l A.rport; (c) 2009 Estate of Luis A. Jimenez, Jr./A.tists Rights Society, N.Y. The 32-foot fiberglass mustang rearing at the gateway to Denver International A.rport has sparked outrage among many Denver locals, who call it demonic and are demanding that it be moved.
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Courtesy Denver Int'l A.rport; (c) 2009 Estate of Luis A. Jimenez, Jr./A.tists Rights Society, N.Y. Even some tourists agree, calling the muscular steed a terrifying welcome to the Mile High City.
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Ai met a lot ov sine tists wehn ai wuz in Stuttgart.
facelift kitteh - Lolcats 'n' Funny Pictures of Cats - I Can Has Cheezburger? 2008
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August 8, 2008 at 1:09 am ohai cheezfolks. ai has been MIA fer a week, at a con fur ants. sine-tists at werk and at play. hooo-boy. so, no time fer ICHC. ai trusts eberybuddy has had a gud time and behaveded themselves in teh meantime.
facelift kitteh - Lolcats 'n' Funny Pictures of Cats - I Can Has Cheezburger? 2008
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July 5, 2008 at 6:21 am any ebil sine-tists werking fer wrdpss is giving other ebil sine-tists a bad name. we it werking for whirled dominashun, ginormous lazers, sabing teh pololar bears, reeashun ob brayne-eeting zombies, … gud things like that.
It’s ok - Lolcats 'n' Funny Pictures of Cats - I Can Has Cheezburger? 2008
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Sine-tists wit de GH but onlee iffn dey are wpoi, 2 . . .
I lost everything - Lolcats 'n' Funny Pictures of Cats - I Can Has Cheezburger? 2008
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CS = Computer Scienc (e/tists), prolly = probably, ehre (as used in 1st paragraph) - accidental misspelling of here, which i have decided I like. mundanes = ppl without a given skill/ability, context-dependant. in this context, non-CS.
February 19th, 2003 2003
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And most pragma - tists are, in addition, haunted by the fear that concern with “otherworldly” things will interfere with the task of improving the conditions of existence here and now.
DEATH AND IMMORTALITY JACQUES CHORON 1968
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This idea is accepted by many social scien - tists as the basis of a method claimed to be unique to those sciences.
EMPATHY CHARLES EDWARD GAUSS 1968
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The ecclesiastical intolerance of the Anabap - tists, on the other hand, was maximal.
RELIGIOUS TOLERATION ELISABETH LABROUSSE 1968
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