tsam

Gelug Prasangika identifies the basis for labeling a karmic tendency specifically as the mere “me” (nga-tsam), which itself is also a noncongruent affecting variable, imputably knowable on the basis of a mental continuum.

What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Three: Analysis of the Gelug Prasangika Assertions 2009

A Letter of Practical Advice on Sutra and Tantra – or, more literally, A Brief Indication of the Graded Pathway Minds (Lam-gyi rim-pa mdo-tsam-du bstan-pa) – is an overview of the most important points for sutra and tantra meditation.

A Letter of Practical Advice on Sutra and Tantra Tsong-kha-pa Blo-bzang grags-pa 2007

Within Mahayana, the Madhyamaka (dBu-ma) and Chittamatra (Sems-tsam-pa) Schools also appeared first in Andhra, South India.

A Brief History of Buddhism in India before the Thirteenth-Century Invasions 2007

A Letter of Practical Advice on Sutra and Tantra – or, more literally, A Brief Indication of the Graded Pathway Minds (Lam-gyi rim-pa mdo-tsam-du bstan-pa) – is an overview of the most important points for sutra and tantra meditation.

A Letter of Practical Advice on Sutra and Tantra Tsong-kha-pa Blo-bzang grags-pa 2007

A Letter of Practical Advice on Sutra and Tantra – or, more literally, A Brief Indication of the Graded Pathway Minds (Lam-gyi rim-pa mdo-tsam-du bstan-pa) – is an overview of the most important points for sutra and tantra meditation.

A Letter of Practical Advice on Sutra and Tantra Tsong-kha-pa Blo-bzang grags-pa 2007

Superficial true phenomena have their existence established merely by their being imputed by conceptual cognition (rtog-pas btags-pa-tsam-du grub-pa).

The Two Truths in Vaibhashika and Sautrantika 2006

Valid cognition (tshad-ma) of this lack requires correct and decisive identification of the validly knowable “me” – the mere “I” (nga-tsam) – and distinguishing it from the impossible soul of a person.

The Distinction between Self-sufficiently Knowable and Imputedly Knowable Phenomena 2006

Thus, nothing has existence established merely by its being imputed by conceptual cognition (rtog-pas btags-pa-tsam-du grub-pa), because all existent phenomena are substantially established.

The Two Truths in Vaibhashika and Sautrantika 2006

The mere making of something cognitively clear and the mere making an awareness of something (gsal-rig tsam) are, in turn, the defining characteristics of mental activity (sems, mind).

Fine Analysis of Objects of Cognition: Gelug Presentation 2006

It merely means that they are validly knowable because they are merely imputable (btags-tsam) on bases of imputation.

The Distinction between Self-sufficiently Knowable and Imputedly Knowable Phenomena 2006