udg

-- The conclusion from all this is that in the Chândogya the object of meditation is constituted by the pranava -- there termed udgîtha -- viewed under the form of prâna; while in the Vâjasaneyaka the term udgîtha denotes the whole udgîtha, and the object of meditation is he who produces the udgîtha, i.e. the udgâtri, viewed under the form of prâna.

The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881

Since the pranava, which is a part of the udgîtha, is introduced as the subject of meditation in the first prapâthaka of the Chândogya, and extends over the later vidyâs also, it is appropriate to assume that also in the clause 'the gods took the udgîtha' -- which stands in the middle -- the term udgîtha denotes the pranava.

The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48 George Thibaut 1881

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