yutta

The little interpreter asked, "Ano hito ga yutta koto wakari mashita ka?"

Hawaii Michener, James 1959

Saṃyutta-Nikâya [648] and reappears in Sanskrit in the Vinaya of the

Hinduism and Buddhism, An Historical Sketch, Vol. 1 Charles Eliot 1896

In the Saṃyutta-Nikâya [517] the Buddha's statement that the saint after death is deep and immeasurable like the ocean is expanded by significant illustration of the mathematician's inability to number the sand or express the sea in terms of liquid measure.

Hinduism and Buddhism, An Historical Sketch, Vol. 1 Charles Eliot 1896

It receives emotional expression in a discourse in the Saṃyutta-Nikâya [439].

Hinduism and Buddhism, An Historical Sketch, Vol. 1 Charles Eliot 1896

"Man is conceived as a compound of instruments, receptive and reacting [425]" and the Saṃyutta-Nikâya puts into the

Hinduism and Buddhism, An Historical Sketch, Vol. 1 Charles Eliot 1896

So in the Saṃyutta-Nikâya, Mara the Tempter asks the nun Vajirâ by whom this being, that is the human body, is made.

Hinduism and Buddhism, An Historical Sketch, Vol. 1 Charles Eliot 1896

The Mahâvagga of the Vinaya (I. 11 and 13) mentions such an encounter but places it considerably later after the conversion of the five monks and of Yasa.] [Footnote 331: The text is also found in the Saṃyutta-Nikâya.] [Footnote 332: Concisely stated as suffering, the cause of suffering, the suppression of suffering and the method of effecting that suppression.] [Footnote 333: Writers on Buddhism use this word in various forms, arhat, arahat and arahant.

Hinduism and Buddhism, An Historical Sketch, Vol. 1 Charles Eliot 1896

See especially the Suttas collected in book I, chap.vi. of the Saṃyutta-Nikâya where we even hear of Pacceka Brahmâs, apparently corresponding in some way to Pacceka Buddhas.] [Footnote 725: Maj.

Hinduism and Buddhism, An Historical Sketch, Vol. 1 Charles Eliot 1896