Definitions
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Etymologies
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Examples
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Yogachara, which means basically a school of thought that is helpful to meditators.
Hegel on Buddhism 2007
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This emphasis upon immanence is taken over by the Tantric schools such as the Vajrayana and Kashmiri Shaivism, both of which were heavily indebted to the Yogachara, and melded with the generally "world-centric" orientation of Tantrism.
Archive 2009-06-01 Tusar N Mohapatra 2009
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It is a question that is particularly associated with the so-called "illusionistic" or "idealist" schools Madhyamika, Yogachara, Advaita Vedanta but it is also important for those "realist" schools that oppose them.
Kelamuni unimpressed by Sri Aurobindo Tusar N Mohapatra 2009
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Historically, what the Vajrayana does is take the "three-fold turning" over from the Yogachara and apply it to a kind of "pseudo-historigraphy" so as to justify Tibetan Buddhism.
Archive 2009-06-01 Tusar N Mohapatra 2009
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This "movement" is also described by the Japanese Buddhist scholar Nagao in his various articles on Madhyamika and Yogachara.
Archive 2009-06-01 Tusar N Mohapatra 2009
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This "movement" is also described by the Japanese Buddhist scholar Nagao in his various articles on Madhyamika and Yogachara.
Kelamuni unimpressed by Sri Aurobindo Tusar N Mohapatra 2009
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Historically, what the Vajrayana does is take the "three-fold turning" over from the Yogachara and apply it to a kind of "pseudo-historigraphy" so as to justify Tibetan Buddhism.
Kelamuni unimpressed by Sri Aurobindo Tusar N Mohapatra 2009
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This emphasis upon immanence is taken over by the Tantric schools such as the Vajrayana and Kashmiri Shaivism, both of which were heavily indebted to the Yogachara, and melded with the generally "world-centric" orientation of Tantrism.
Kelamuni unimpressed by Sri Aurobindo Tusar N Mohapatra 2009
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It is a question that is particularly associated with the so-called "illusionistic" or "idealist" schools Madhyamika, Yogachara, Advaita Vedanta but it is also important for those "realist" schools that oppose them.
Archive 2009-06-01 Tusar N Mohapatra 2009
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Neither Yogachara Svatantrika nor Sautrantika Svatantrika accepts alayavijnana (kun-gzhi rnam-shes, all-encompassing foundation consciousness, storehouse consciousness), even as a conventionally existent phenomenon.
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