bSod-nams

Alex: Sonam-tsemo (bSod-nams rtse-mo), one of the five founders of the Sakya lineage, gives a list of three things needed to enter the teachings.

Comparison of the "Dharma-Lite" and "Real Thing Dharma" Versions of Lam-rim 2009

Nyingma and mainstream Sakya, for example the fifteenth-century master Gorampa (Go-ram bSod-nams seng-ge), tend to use “self-voidness” to mean only the ultimate manner of existence, nondenumerable voidness.

7 Non-Gelug Variations Concerning General Tantra 2009

At the time of the Third Dalai Lama, Sonam-gyatso (rGyal-ba bSod-nams rgya-mtsho) (1543-1588), Pehar began manifesting as an oracle, speaking through a medium.

A Survey of Tibetan History ��� 1 The Empire of the Early Kings of Tibet 2009

Another contemporary Sakya master, Gorampa (Go-ram-pa bSod-nams seng-ge), however, strongly criticized the validity of this ordination and, subsequently, it was discontinued.

A Summary Report of the 2007 International Congress on the Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages ��� Part One: Background 2007

Another contemporary Sakya master, Gorampa (Go-ram-pa bSod-nams seng-ge), however, strongly criticized the validity of this ordination and, subsequently, it was discontinued.

History of the Mulasarvastivada Ordination Lineages in Tibet 2007

The father cutting-off lineage traces from Padampa Sanggyay himself to Kyoton Sonam Lama, (sKyo-ston bSod-nams Bla-ma), while the mother cutting-off lineage traces from Kyoton Sonam Lama to the motherly Machig Labdron (Ma-gcig Lab-sgron).

A Commentary on A Root Text for Gelug-Kagyu Mahamudra the First Panchen Lama Lozang-chokyi-gyeltsen 2006

These extraordinary preliminaries, as well as the common ones of lamrim (graded path) meditation, are especially prominent in the works of Jetsun Milarepa (rJe-btsun Mi-la Ras-pa bZhad-pa rdo-rje) and his disciple Gampopa (sGam-po-pa bSod-nams rin-chen), who combined the two streams of the Kadam and mahamudra traditions.

A Commentary on A Root Text for Gelug-Kagyu Mahamudra the First Panchen Lama Lozang-chokyi-gyeltsen 2006

To represent the non-Gelug position, we shall rely primarily on the explanations given by the fifteenth-century Sakya master Gorampa (Go-ram bSod-nams seng-ge).

Fine Analysis of Objects of Cognition: Gelug and Non-Gelug Presentations in Alternating Order 2006

According to the Panchen (Pan-chen bSod-nams grags-pa) textbook tradition, followed by Drepung Loseling (‘Bras-spungs Blo-gsal gling Grva-tshang) and Ganden Shartsey (dGa’ - ldan Shar-rtse Grva-tshang) Monasteries, both labored and unlabored bodhichittas are actual bodhichittas.

The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations 2006

To represent the position of these lineages, we shall rely primarily on the explanations given by the Sakya master Gorampa (Go-ram bSod-nams seng-ge).

The Two Truths in Vaibhashika and Sautrantika 2006