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Examples
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(Trans. by Christopher A. Jones, found in the Introduction of A Lost Work of Amalarius of Metz, p. 2-3) Amalarius is known to have also spoken of the use of the folded chasuble.
Use, History and Development of the "Planeta Plicata" or Folded Chasuble 2009
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In the Carolingian era it was established there only "in some places" as we hear from Amalarius.
Use, History and Development of the "Planeta Plicata" or Folded Chasuble 2009
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Amalarius, after mentioning the four octaves of Christmas, the Epiphany, Easter, and Pentecost, tells us that it was customary in his time to celebrate the octaves of the feasts of Sts. Peter and Paul and other saints ...
Two Reforms Associated with Pentecost: The Vigil and the Octave 2009
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Amalarius says that it was worn 'bandolier-fashion'.
Use, History and Development of the "Planeta Plicata" or Folded Chasuble 2009
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This emerges from the Roman Ordines as well as from the indication of Amalarius of Metz.
Use, History and Development of the "Planeta Plicata" or Folded Chasuble 2009
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Braun mentions the 8th-9th century liturgical writer Amalarius of Metz on the use of the chasuble by other clerics, and at least one of those references can be found here in a translation from Amalarius 'Liber Officialis: Ministers remove their chasubles when they undertake the job of lector or cantor ...
Use, History and Development of the "Planeta Plicata" or Folded Chasuble 2009
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Amalarius of Metz, who wrote about the liturgy in the middle of the ninth century, says quite clearly that there were four prophecies at the Easter vigil, (with their tracts), the same four which remain in the reformed Holy Week of 1955.
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Both Cynewulf, an Anglo-Saxon author, and Amalarius, a liturgist and the Archbishop of Trier d. 850, who was a student of the teacher Alcuin, cite the existence of the 'O Antiphons' as early as the seventh/eighth century.
O Virgo Virginum bls 2007
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Both Cynewulf, an Anglo-Saxon author, and Amalarius, a liturgist and the Archbishop of Trier d. 850, who was a student of the teacher Alcuin, cite the existence of the 'O Antiphons' as early as the seventh/eighth century.
Archive 2007-12-01 bls 2007
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As Amalarius again sensibly remarks, "although every church cannot have such a relic, still the virtue of the Holy True Cross is not wanting in those crosses which are made in imitation of it."
04/01/2004 - 05/01/2004 John 2004
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