Avempace

“Tratado de Avempace sobre la union del intellecto con el hombre,” Al Andalus 7, 1-47.

Arabic and Islamic Psychology and Philosophy of Mind Ivry, Alfred 2008

Avempace finally affirms that natural science has various kinds of principles and problems, and that it contains objects that are not sensible at all, like the intellect.

Ibn Bajja Montada, Josep Puig 2007

The treatise On the Heavens followed next in the Aristotelian order but no commentary of Avempace has reached us, and the following extant commentary is on Coming-to-be and Passing-away (1995).

Ibn Bajja Montada, Josep Puig 2007

Avempace will deal, in a more satisfactory way, with the issue of rank of ideas and forms in relation to human activity in other works.

Ibn Bajja Montada, Josep Puig 2007

As a proof that motion without any medium, namely, through a void, is possible, Avempace adduces the movement of the spheres:

Ibn Bajja Montada, Josep Puig 2007

Avempace himself tells us how these sciences are organized.

Ibn Bajja Montada, Josep Puig 2007

Chiesa, B. (1986) “Note su al-Farabi, Averroè e Ibn Bagga (Avempace) nella tradizione ebraica,” Henoch, 8,

Influence of Arabic and Islamic Philosophy on Judaic Thought Zonta, Mauro 2007

The connection of Avempace to Ibn Tîfilwît is well attested by both Ibn Haqân and Ibn al-Khatîb.

Ibn Bajja Montada, Josep Puig 2007

Avempace refers to mechanics and optics as theoretical sciences which are similar to geometry in the anteriority of their problems.

Ibn Bajja Montada, Josep Puig 2007

Avempace made some contributions to the development of philosophy of nature, and I shall mention two.

Ibn Bajja Montada, Josep Puig 2007