Cleopa'tra

Fulvia, the wife of Antony, whom he had left behind at Rome, felt for some time all the rage of jealousy, and resolved to try every method of bringing back her husband from Cleopa'tra.

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However, his furious jealousy drove him from this retreat into society; for hearing that Cleopa'tra had secret conferences with one Thyrsus, an emissary from Augustus, he seized upon him, ordered him to be cruelly scourged, and sent him back to his patron.

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In the mean time, Cleopa'tra, having heard of the present turn in her favour, resolved to depend on Cæsar's patronage for gaining the government, rather than on her own forces.

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Cleopa'tra followed to Sa'mos, [15] in order to prepare for carrying on the war with vigour.

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Having thus given away kingdoms, he now, for a while, seemed to relax from the usual activity of his conduct, being captivated with the charms of Cleopa'tra.

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Ptol'emy, the acknowledged king, and the celebrated Cleopa'tra, his sister, to whom, by the custom of the country, he was married; and who, by his father's will, shared jointly in the succession.

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While Cleopa'tra was thus employed in forwarding her own views, her sister, Arsin'oe was also strenuously engaged in the camp, in pursuing a separate interest.

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Thus at length roused from his lethargy, he resolved to prefer the call of ambition to that of love; and to leave Cleopa'tra, in order to oppose Pharna'ces, the king of Bosphorus, who had made some inroads upon the dominions of Rome in the East.

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Not contented with the participation of power, Cleopa'tra aimed at governing alone; but being opposed in her views by the Roman senate, who confirmed her brother's title to the crown, she was banished into

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He appointed Cleopa'tra, with her younger brother, who was then an infant, joint governors, according to the intent of their father's will, and drove out Arsin'oe, with Gan'ymede, to banishment.

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