John Duns Scotus

In later years he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland.

Blessed John Duns Scotus Argent 2006

The roots of this mindset reach back centuries, Mr. Gregory says, to the late-medieval theologian John Duns Scotus, who argued that God and man both exist in the same essence of things and that therefore man may speak of God with "univocal" as opposed to "analogical" language.

Blame It on Calvin & Luther Barton Swaim 2012

The issue was considerably complicated by the influence of John Duns Scotus and his argument that ˜being™ was not analogical but univocal.

Medieval Theories of Analogy Ashworth, E. Jennifer 2009

Effler, Roy R. (1962), John Duns Scotus and the Principle “Omne quod movetur ab alio movetur”, St. Bonaventure, NY: Franciscan Institute.

Medieval Theories of Causation White, Graham 2009

Other philosophers, however, such as Albert the Great and John Duns Scotus, reject this form of reductionism, maintaining instead that relations are accidents of a sui generis type.

Medieval Theories of Relations Brower, Jeffrey 2009

A basis can be found for the last named option in the though of Saint Augustine, Saint Bonaventure, Blessed John Duns Scotus and also in certain 20th century thinkers who attempted to return to a more or less Thomistic metaphysics through philosophical anthropology and ethics.

The Society of Scholastics -- online courses about to start 2009

We shall have occasion along the way, however, to examine in detail certain aspects of the views of important representatives of all the main medieval positions, including Peter Abelard (1079-1142), Gilbert of Poitiers (1085-1154), Albert the Great (1200-1280), Thomas Aquinas (1225-1274), John Duns Scotus

Medieval Theories of Relations Brower, Jeffrey 2009

There were a number of post-Thomistic writers in the medieval and modern periods who in some way denied (2), the natural authority of the natural law, holding that while the content of the natural law is fixed either wholly or in part by human nature, its preceptive power could only come from an additional divine command: the views of John Duns Scotus, Francisco Suarez, and John Locke fit this mold.

The Natural Law Tradition in Ethics Murphy, Mark 2008

The structure of Hartshorne's argument is reminiscent of the elaborate case made by John Duns Scotus in De Primo Principio.

Process Theism Viney, Donald 2008

His primary opponents, interlocutors, and sources were Aristotle and Augustine among the ancients, but among contemporaries and near-contemporaries he cites Thomas Aquinas, John Duns Scotus, William Ockham, Richard Campsall,

Walter Chatton Keele, Rondo 2007