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Examples
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The story starts, in true Lukan fashion, with one of life's timeless impositions on the under-classes: taxes.
Matt J. Rossano: Why The Birthplace Of Jesus Matters Matt J. Rossano 2010
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The story starts, in true Lukan fashion, with one of life's timeless impositions on the under-classes: taxes.
Matt J. Rossano: Why The Birthplace Of Jesus Matters Matt J. Rossano 2010
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In addition to enjoying having the opportunity to teach on Acts as well as compare Lukan and Johannine Christologies, and to meet with GTS students and faculty, it was nice simply to be back in New York.
La Bergamote James F. McGrath 2010
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The exception is the Sermon on the Mount, which has a double tradition Q or Lukan core to which more double tradition material is added.
Did Matthew Know Luke? A Neglected Angle on the Synoptic Problem James F. McGrath 2009
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The question then remains concerning the infancy accounts is: are the differences between the Matthean and Lukan account such that Luke could not have known Matthew's infancy account?
Contradictory Christmases James F. McGrath 2009
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The Lukan census, if historical, probably had no property requirement.
Jesus from Nazareth James F. McGrath 2009
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As for the Matthean and Lukan infancy account, I do see great differences, especially in theology and politics, but I don't see such differences as "frivolous."
Contradictory Christmases James F. McGrath 2009
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It might be weird, but I'm OK with weird as presumably anyone who reads this blog already knows, and I think it is a useful thought experiment, since if we could make a strong case for direct Lukan dependence on Matthew for what we know as the "triple tradition", wouldn't that at the very least suggest that similar arguments are not going to be the way to prove or disprove Q?
Questioning Q...and Mark James F. McGrath 2009
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In fact, the Lukan version of his death and the Mattathean version do not agree with each other, a normal state of affairs where Gospel recounting is concerned, and the other two gospels do not mention either his death or how he died at all.
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In fact, the Lukan version of Judas Iscariot's death in Acts 1: 16-19 and Matthew's version do not agree at all - a normal state of affairs where Gospel reportage is concerned.
Robert Eisenman: Gospel Fiction and the Redemonization of Judas 2008
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