Definitions

from Wiktionary, Creative Commons Attribution/Share-Alike License.

  • proper noun Buddhism The central philosophy of Buddhism that was systematized by Nagarjuna. It establishes that all phenomena are empty of independent reality.

Etymologies

from Wiktionary, Creative Commons Attribution/Share-Alike License

From Sanskrit माध्यमक.

Support

Help support Wordnik (and make this page ad-free) by adopting the word Madhyamika.

Examples

  • Dialectics in 'Madhyamika' and the Continental Tradition, "pp. 185-202, and Heinrich Dumoulin," Buddhism and

    Notes on 'Hegel on Buddhism' 2007

  • He explains the differences within the Madhyamika school: the Svatantrika (Autonomist) view of a subtle objective reality and the ultimate Prasangika (Consequentialist) view of dependent origination and emptiness that explains the functionality of merely nominated appearances.

    Nagarjuna's Bodhichitta Commentary 2010

  • His Holiness expands on the concise verses that set forth the Madhyamika (Middle Way tenet system) view of ultimate reality by addressing topics including the lack of an eternal, autonomous, unitary self (atman) and logical fallacies in assertions of ultimate truth presented in other Buddhist tenet systems (Vaibashika, Sautrantrika and Cittamatrin/Mind Only).

    Nagarjuna's Bodhichitta Commentary 2010

  • Then His Holiness turns to Nagarjuna's text and demonstrates how the second verse encapsulates the purport of the Buddha's wisdom teaching in the Madhyamika (Middle Way) view that all existents in the universe (e.g., aggregates, sense powers, samsara, nirvana) are empty of inherent or true existence yet they do exist dependently through mere nominal designation.

    Nagarjuna's Bodhichitta Commentary 2010

  • He explains the differences within the Madhyamika school: the Svatantrika (Autonomist) view of a subtle objective reality and the ultimate Prasangika (Consequentialist) view of dependent origination and emptiness that explains the functionality of merely nominated appearances.

    Nagarjuna's Bodhichitta Commentary 2010

  • Then His Holiness turns to Nagarjuna�s text and demonstrates how the second verse encapsulates the purport of the Buddha�s wisdom teaching in the Madhyamika (Middle Way) view that all existents in the universe (e.g., aggregates, sense powers, samsara, nirvana) are empty of inherent or true existence yet they do exist dependently through mere nominal designation.

    Nagarjuna's Bodhichitta Commentary 2010

  • His Holiness expands on the concise verses that set forth the Madhyamika (Middle Way tenet system) view of ultimate reality by addressing topics including the lack of an eternal, autonomous, unitary self (atman) and logical fallacies in assertions of ultimate truth presented in other Buddhist tenet systems (Vaibashika, Sautrantrika and Cittamatrin/Mind Only).

    Nagarjuna's Bodhichitta Commentary 2010

  • The last and the most important (and most difficult) was subdivided into further five categories: Prajnaparamita, the perfection of wisdom; Madhyamika, the philosophy of the Middle Way; Vinaya, the canon of monastic discipline; Abidharma, metaphysics; and Pramana, logic and epistemology.

    From Birth to Exile 2010

  • Madhyamika/Middle Way view that all phenomena equally lack true existence as they are merely posited by thought.

    Nagarjuna's Bodhichitta Commentary 2010

  • Madhyamika/Middle Way view that all phenomena equally lack true existence as they are merely posited by thought.

    Nagarjuna's Bodhichitta Commentary 2010

Comments

Log in or sign up to get involved in the conversation. It's quick and easy.