habere

• “Plebs tua te, Domine, beati Angeli sacerdotis et Martyris tui glorificatione sanctificet: et eodem intercedente te mereatur habere rectorem.”

  5 May -- St Angelus, O. Carm.

• “Habit, meanwhile, is intimately interlaced with habitat: both are derived from a combination of habere, to have, and abitare, to dwell.”

  Architecture and Memory: The Renaissance Studioli of Federico da Montefeltro

• “Note 37: "Siquidem quamuis beata illa soror in silencii observacione sollicita fuerit nimis, nunquam transgrediens et infringend legem silencii in vita sua, tamen cum graciam illuminantem se minus solito se habere conspexit, strictissimum sibi ipsi silencium indixit, tanquam os ad loquendum ey aures ad audiendum non haberet; ...”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “The root *kap in #9 gives English 'have', 'heavy', 'heave', Dutch 'hebben', German 'haben' and Latin 'capere' (seize), capsa (case); *gʰabʰ/gʰebʰ (or *ka̤p/ke̤p under the Syllabic Breathy Voice Hypothesis) gives Latin 'habere' and English 'give'.”

  PIE "look-alike stems" - Evidence of something or a red herring?

• “Necessarium est autem veteres ortus cometarum habere collectos.”

  Boing Boing

• “Magna abusio est os habere in choro et cor in foro.”

  The singing of Psalms and the Divine Office

• “˜Disposition™ (habitudo) or ˜relative disposition™ (habitudo relativa), which suggests that relations account for the way a thing ˜holds itself toward something™ (se habere ad aliquid);”

  Medieval Theories of Relations

• “Categories Aristotle says that the being associated with relatives is being-toward-something-else (ad aliud se habere).”

  Medieval Theories of Relations

• “Per hoc enim quod intelligimus vel gaudemus, ad aliquod obiectum aliqualiter nos habere oportet: amor vero aliquid alicui vult; hoc enim amare dicimur cui aliquod bonum volumus, secundum modum praedictum.”

  Fictionaut: Quitting Smoking

• “Hanc autem exhortacionem supplicacionem et preceptum tu, fili ceterique successores nostri prestanti animo complere curetis, si nostram benedictionem habere velitis, una cum benedictione filii summi Regis, qui filios docuit patrum voluntates in bono perficere, asserens in mundum se venisse non ut suam voluntatem faceret sed paternam.”

  The Abbot

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