intellegere

“Respondit catholicus, ita debes intellegere, christus enim sic intellexit talium est regnum et cetera recipiendo scilicet manus impositionem quia Christus statim fecit manus impositionem ipsis presentibus, igitur intelligendum est de ipsis parvulis sicut predixi. back”

A Tender Age: Cultural Anxieties over the Child in the Twelfth and Thirteenth Centuries

“Ven., 11, p. 13: "Et, o docti homines, insipientibus et indoctis nunc tandem quod intellegere hactenus non potuerant exponentes, itane desipuerunt preterita secula, ut tot milibus paruulorum per mille et eo amplius annos illusorium baptisma tribuerent, et a Christi temporibus usque ad uos non ueros ei christianos sed phantasticos crearent?" back”

A Tender Age: Cultural Anxieties over the Child in the Twelfth and Thirteenth Centuries

“_Plura non scribam nisi hoc intellego_ is an elliptical expression, equivalent to _plura non scribam, nisi hoc scribam, me intellegere_.”

C. Sallusti Crispi De Bello Catilinario Et Jugurthino

“Qui, malum, intellegere quisquam potis est? ita nugas blatis.”

Amphitryo, Asinaria, Aulularia, Bacchides, Captivi Amphitryon, The Comedy of Asses, The Pot of Gold, The Two Bacchises, The Captives

“* Porro alii legentes: Mittam vobis advocatum spiritum veritatis, volunt intellegere apostolum Paulum: [1711] 1”

The Mission and Expansion of Christianity in the First Three Centuries

“Origen, after declaring that they held that Paul sat on Christ’s right hand in heaven, with Marcion on his left, adds: ‘Porro alii legentes: Mittam vobis advocatum spiritum veritatis, volunt intellegere apostolum Paulum’ (Hom.xxv. in Lucam, vol.v. pp. 181 f., ed. Lomm.).”

The Mission and Expansion of Christianity in the First Three Centuries

“[330] “Sed cum ipsi auctores, id est ipsi diaconi et presbyteri et episcopi fugiunt, quomodo laicus intellegere potuerit, qua ratione dictum: Fugite de civitate in civitatem?”

The Mission and Expansion of Christianity in the First Three Centuries

“No one can feel more grateful than I do to the many leading anthropologists who have touched in one way or another on Roman evidence; but for myself I try never to forget the words of Columella, with which a great German scholar began one of his most difficult investigations: "In universa vita pretiosissimum est intellegere quemque nescire se quod nesciat." [”

The Religious Experience of the Roman People From the Earliest Times to the Age of Augustus