interpolare

* Marcion ei titulum aliquando interpolare gestiit: [2895] 1

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

For, with what show of reason can Marcion, -- whom Tertullian taxes with having dared "titulum interpolare" in the case of S. Paul's "Epistle to the Ephesians," -- be therefore, assumed to have read the first verse differently from ourselves?

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

(N.T. in loco.) [156] "Ecelesiae quidem veritate Epistolam istam ` ad Ephesios 'habemus emissam, non ` ad Laodicenos;' sed Marcion ei titulum aliquando interpolare gestiit, quasi et in isto diligentissimus explorator."

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

* Ecelesiae quidem veritate Epistolam istam ` ad Ephesios 'habemus emissam, non ` ad Laodicenos;' sed Marcion ei titulum aliquando interpolare gestiit, quasi et in isto diligentissimus explorator.

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

_) 155 “Ecclesiæ quidem veritate Epistolam istam ‘ad Ephesios’ habemus emissam, non ‘ad Laodicenos;’ sed Marcion ei titulum aliquando interpolare gestiit, quasi et in isto diligentissimus explorator.”

The Last Twelve Verses of the Gospel According to S. Mark John William Burgon 1850

Marcion, — whom Tertullian taxes with having dared “_titulum interpolare_” in the case of S. Paul’s “Epistle to the Ephesians,” — be _therefore_, assumed to have read the first verse differently from ourselves?

The Last Twelve Verses of the Gospel According to S. Mark John William Burgon 1850