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Examples

  • At the outset of the revolution in February, police stations and revolutionary committees' offices suffered extensive damage from looting and burning; many expected that further scores of public buildings would receive similar treatment in the liberation's wake.

    First Revolution, Now Democracy Jason Pack 2011

  • In the recent past, the 'bad old days' before gay liberation's Stonewall rebellion in 1969, many well-off gays and lesbians were as much on the DL as young closeted queers in the hood are today.

    Michael Henry Adams: 'No Homo': More Queers in the Mirror 2009

  • Who opposed and gutted the women's liberation's crowning goal, the ERA Amendment, because of homophobia? ...

    Reid Spokesman: Republican Fake Outrage 'Hard To Believe' 2009

  • May they never be parted from liberation's pure bliss.

    An Extensive Six-Session Yoga 2001

  • May they never be parted from liberation's pure bliss.

    Original Panchen Lama Version of An Extensive Six-Session Yoga Pan-chen Blo-bzang chos-kyi rgyal-mtshan 2001

  • May they never be parted from liberation's pure bliss.

    A Full Integrated Practice for Six Sessions Pan-chen Blo-bzang chos-kyi rgyal-mtshan 1985

  • None in particular; on the contrary, the hour of liberation's struck, and I'm going up there to receive absolution.

    The Road to Damascus August Strindberg 1880

  • In the autumn issue of New Welsh Review, Mike Parker looks another generation ahead, at gay liberation's 'precocious adolescence' in the post-AIDS era.

    WalesOnline - Home 2011

  • Most striking, though, is that within Chicago's ultra-conservative Archdiocese, it is Pfleger's St. Sabina that comes closest to embodying the revolutionary spirit of the Gospels, as well as the "central axis of evangelization" laid down by the successive reflections on Vatican II through the mid-1970s, and interpreted most fully by the theology of liberation's "preferential option for the poor"

    Dissident Voice 2008

  • Most striking, though, is that within Chicago's ultra-conservative Archdiocese, it is Pfleger's St. Sabina that comes closest to embodying the revolutionary spirit of the Gospels, as well as the "central axis of evangelization" laid down by the successive reflections on Vatican II through the mid-1970s, and interpreted most fully by the theology of liberation's "preferential option for the poor"

    Dissident Voice 2008

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