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“Shuk-den's anger at Zi-gyab's attempt to receive the (Rin chen gter mdzod) is particularly revealing in view of the central place held by this collection of teachings in the Non-sectarian movement.”
“The Vaibhashika and Sautrantika traditions of the Sarvastivada school of Hinayana share Vasubandhu's third-century Auto-Commentary on "A Treasure-House of Special Topics of Knowledge" (Chos-mngon-pa'i mdzod-kyi rang-'grel, Skt. Abhidharmakosha-bhashya) as a source for their presentation of the four immeasurable attitudes.”
“According to the Vaibhashika presentation, as explained in Vasubandhu's text, A Treasure House of Special Topics of Knowledge (Chos mngon-pa'i mdzod, Skt. Abhidharmakosha), there are six types of causes:”
“According to Vasubandhu's Vaibhashika text, A Treasure House of Special Topics of Knowledge (Chos mngon-pa'i mdzod, Skt. Abhidharmakosha), destructive phenomena are those that ripen into what is harmful, while constructive into what is of no harm.”
“A Treasure House of Special Topics of Knowledge (Chos mngon-pa'i mdzod, Skt. Abhidharmakosha), Vasubandhu defines tainted phenomena as those that cause tainted phenomena "to increase.”
“Tsongkhapa began to teach while in his 20s, with his first teaching being on abhidharma (mdzod, special topics of knowledge).”
“Abhidharma (mngon-par chos, mdzod), special topics of knowledge, covers the physical and mental constituents of limited beings, rebirth states, karma, disturbing emotions and attitudes, paths to liberation, and so on.”
“A Treasury of Commentaries on the Five Stages [of the Guhyasamaja Complete Stage] (Rim-lnga 'grel-mdzod).”
“In general, whether or not there is mention in Vasubandhu's Treasure-House of Special Topics of Knowledge (Chos mngon-pa'i mdzod, Skt. Abhidharmakosha), in Kalachakra you have particles of space (nam-mka'i rdul-tshan).”
“Also, in Kunkyen Jigmey-lingpa's (Kun-mkhyen 'Jigs-med gling-pa) Treasury of Good Qualities (Yon-tan mdzod), the presentation of the way the paths and stages go and, specifically, the way the arya bodhisattva levels of bhumi mind (sa, Skt. bhumi) are accomplished is explained in terms of the six chakras.”
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