mngon

• “They may be validly cognized during that interval by nonconceptual straightforward cognition (mngon-sum tshad-ma).”

  What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part One: Temporally Related Phenomena

• “Accurate understanding of reality, corroborated by valid inferential cognition (rjes-dpag tshad-ma) and valid straightforward cognition (mngon-sum tshad-ma), supports these truths and both dislodges and abolishes the confused belief that negative qualities are our true natures.”

  6 Gelug Presentation of Tantra in General

• “We only cognize the mental continuum of someone else, and the aggregate factors comprising it, when we have attained advanced awareness of the enumeration of minds (sems-kyi rnam-grangs-kyi mngon-shes).”

  What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Four: Valid Cognition of the Past, Present, and Future

• “Obvious phenomena (mngon-gyur) are those that can be cognized by valid nonconceptual straightforward cognition (mngon-sum tshad-ma).”

  Obvious, Obscure, and Extremely Obscure Phenomena

• “Having renunciation, or both renunciation and bodhichitta, as our primary motivations in life means that we have them manifest (mngon-gyur-ba) all the time, even when asleep.”

  The Five Pathway Minds (Five Paths): Basic Presentation

• ““Actual cognition” refers to manifest (mngon-gyur) cognition, whether with explicit apprehension (dngos-su rtogs-pa) or implicit apprehension (shugs-la rtogs-pa).”

  The Two Truths in Vaibhashika and Sautrantika

• “Anthology of Special Topics of Knowledge (Chos mngon-pa kun-las btus-pa, Skt. Abhidharmasamuccaya), which not only Chittamatra and Svatantrika-Madhyamaka, but also”

  The Distinction between Self-sufficiently Knowable and Imputedly Knowable Phenomena

• “Once developed, then unless we give up bodhichitta, unlabored bodhichitta remains manifest (mngon-gyur) continuously, except for during yogic nonconceptual cognition of voidness.”

  The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations

• “Grasping for truly established existence does not occur manifestly (mngon-gyur), however, during nonconceptual cognition.”

  The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations

• “An involved object is obvious (mngon-gyur-ba) if it can be cognized by valid sensory nonconceptual cognition (dbang-mngon tshad-ma).”

  Fine Analysis of Objects of Cognition: Gelug Presentation

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