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Examples
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There is none, because the notion of placing an observer in rU is either logically impossible, or else is just a confused misnomer for the notion of a possible transition, not from rU to oU, but from cU to oU where the concept of cU is not identical with the concept of rU.
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What is the difference between a) it being the case that God would have to place an observer in rU to make oU obtain, and b) it being the case that God would have to instantiate cU and also insert a conscious observer into it to make oU?
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According to Dummett, there is no difference between God creating, and God merely conceiving of a permanently observerless universe existing, call it rU.
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Allegedly, God would have to create a conscious observer and place her in rU.
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God's conceiving of the referent of "rU" and God conceiving of the referent of "oU" is for God to conceive of two distinct and logically incompatible states of affairs.
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Here's the code, which I'm sure I'll be referring to in the near future. import sys import csv destinations = csv. reader (open (sys. argv [1], "rU")) for data in destinations: if (data [1]!
Planet MYOSS 2009
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Does it demonstrate a difference between rU and cU?
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What would it take to get from rU to a universe containing an observer, call it oU?
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Allegedly the fact that this is 'possible' is enough to demonstrate a 'difference' between rU and cU, with nothing depending on oU ever being instantiated.
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Hence, conceiving of creating and inserting a conscious observer into any possible universe cannot be a thought of — – cannot be a thought that refers to — - the insertion of an observer into rU at all.
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