rectificatory

What must be true of a distribution of holdings before protecting or securing it by coercive rectificatory practices is permissible as a matter of justice?

Theories of Tort Law Coleman, Jules 2003

(B) The remaining one is the rectificatory, which arises in connexion with transactions both voluntary and involuntary.

The Nicomachean Ethics Aristotle 2002

Now ‘reciprocity’ fits neither distributive nor rectificatory justice-yet people want even the justice of Rhadamanthus to mean this:

The Nicomachean Ethics Aristotle 2002

(B) The remaining one is the rectificatory, which arises in connexion with transactions both voluntary and involuntary.

The NICOMACHEAN ETHICS Aristotle 1865

Now 'reciprocity' fits neither distributive nor rectificatory justice-yet people want even the justice of Rhadamanthus to mean this:

The NICOMACHEAN ETHICS Aristotle 1865

- for in many cases reciprocity and rectificatory justice are not in accord; e.g. (1) if an official has inflicted a wound, he should not be wounded in return, and if some one has wounded an official, he ought not to be wounded only but punished in addition.

The Nicomachean Ethics Aristotle 2002

Actually, I’ve found a surprising number of lefties of my acquaintance basically sympathetic to my own slightly more convoluted view on the topic, to wit: A broad ban on private discrimination was justifiable in the wake of slavery, Jim Crow, and other forms of institutionalized racism, but this should be seen as an essentially rectificatory measure, a second-best state of affairs.

Stalking the Wild Libertarian 2007

Many would allow the use of force for retributive punishment, but some ” Barnett (1998), for example ” reject retributive punishment and insist that compensation for wrongful harms is the sole justification for the rectificatory use of force.

Libertarianism Vallentyne, Peter 2009

- for in many cases reciprocity and rectificatory justice are not in accord; e.g. (1) if an official has inflicted a wound, he should not be wounded in return, and if some one has wounded an official, he ought not to be wounded only but punished in addition.

The NICOMACHEAN ETHICS Aristotle 1865