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Etymologies
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Examples
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The word itself can be dated back to the 14th century and comes from, “reputatus, pp. of reputare ‘reflect upon, reckon.’”
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Ita quod ijdem subditi vestri exinde reputare debebunt merit� se contentos.
The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation 2003
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* [2096] Imputare aut reputare quidquam alicui, est idem atque inter ea quæ sunt ipsius, et ad eum pertinent, connumerare et recensere
The Doctrine of Justification by Faith 1616-1683 1965
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Vasquez, in Thom. 22, tom.ii. disp. 132, attempts the sense of the word, but confounds it with “reputare:” “Imputare aut reputare quidquam alicui, est idem atque inter ea quæ sunt ipsius, et ad eum pertinent, connumerare et recensere.”
The Doctrine of Justification by Faith 1616-1683 1965
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Signification of the word — Difference between “reputare” and “imputare” —
The Doctrine of Justification by Faith 1616-1683 1965
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The LXX. express it by logizō [18] and logizomai, as do the writers of the New Testament also; and these are rendered by “reputare, imputare, acceptum ferre, tribuere, assignare, ascribere.”
The Doctrine of Justification by Faith 1616-1683 1965
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_Baeticis_ (65, 15), and of _optimae_ into _optime_ (65, 26), while it would take a Madvig to remedy the corruptions in 63, 9 (_praestatam ad me_) and 65,7 (_reputare_ into _patres conscripti putare_).
A Sixth-Century Fragment of the Letters of Pliny the Younger A Study of Six Leaves of an Uncial Manuscript Preserved in the Pierpont Morgan Library New York Edward Kennard Rand 1908
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P.C. On a clearly written page, the error of _reputare_ (_BF_) for P.C. PUTARE is not a specially likely one to make.
A Sixth-Century Fragment of the Letters of Pliny the Younger A Study of Six Leaves of an Uncial Manuscript Preserved in the Pierpont Morgan Library New York Edward Kennard Rand 1908
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At cavendum interim monemus, ne inter media deputentur, ut quidem solent missam et usum imaginum in templo pro mediis reputare, quae revera non sunt media, Indifferens: [9542] 1
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At cavendum interim monemus, ne inter media deputentur, ut quidem solent missam et usum imaginum in templo pro mediis reputare, quae revera non sunt media, Indifferens (dixit ad Augustinum Hieron.) illud est, quod nec bonum nec malum est, ut sive feceris, sive non feceris, nec justitiam habeas nec injustitiam.
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