sprul

• “Drak-ba Gyel-tsen (sprul sku grags rgyan skye bar grags pa'i khang zhi bde skyid rgyal po) (Rehu mig,) 70.”

  The Shugden Affair: Origins of a Controversy (Part I)

• “He adds: "Although he had hopes for being the reincarnation of the All-knowing Yon-ten Gya-tso, he was made the reincarnation of Ngak-wang Ge-lek" (thams cad mkhyen pa yon tan rgya mtsho'i sprul sku yong du re yang ngag dbang dge legs kyi sprul sku byas pas).”

  The Shugden Affair: Origins of a Controversy (Part I)

• “When asked to explain the origin of the practice of Dor-je Shuk-den, his followers point to a rather obscure and bloody episode of Tibetan history, the premature death of Trul-ku Drak-ba Gyel-tsen (sprul sku grags pa rgyal mtshan, 1618-1655).”

  The Shuk-den affair: Origins of a Controversy (Part I)

• “Thus began the first line of Reincarnate Lamas (sprul-sku, “tulku”) in Tibet.”

  A Survey of Tibetan History ��� 4 The Pagmodru, Rinpung, and Tsangpa Hegemonies

• “As the nineteenth-century master Dza Peltrul (rDza dPal-sprul O-rgyan ‘jigs-med dbang-po) outlined them in Guideline Instructions from My Totally Excellent (Samantabhadra) Spiritual Mentor (Kun-bzang bla-ma’i zhal-lung, Perfect Words of My Excellent Teacher), they are, in reverse order:”

  The Major Facets of Dzogchen

• “The nineteenth-century Nyingma master Peltrul (rDza dPal-sprul O-rgyan 'jigs-med chos-kyi dbang-po), in Personal Instructions from My Totally Excellent Guru (Kun-bzang bla-ma'i zhal-lung; The Words of My Perfect Teacher), also follows Atisha's point concerning the four immeasurable attitudes as a preliminary for developing bodhichitta.”

  The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon

• “Unspecified phenomena that are similar to their causes (rgyu-mthun-pas lung ma-bstan) – the forms of emanations (sprul-pa) that one produces, motivated by an unspecified thought to produce emanations (sprul-pa'i sems).”

  Constructive, Destructive, and Unspecified Phenomena

• “A vase empowerment purifies the body for attaining a Nirmanakaya (sprul-sku), Corpus of Emanations.”

  The Meaning and Use of a Mandala

• “This network of bodies with form include both sambhogakaya (longs-sku, bodies of full use, corpus of full use, Enjoyment Body) and nirmanakaya (sprul-sku, bodies of emanations, corpus of emanations, Emanation Body).”

  Identifying the Objects of Safe Direction (Refuge)

• “All the subtle forms and the supreme emanation forms (mchog-gi sprul-sku) (such as Shakyamuni Buddha) have a network of thirty-two qualities that are ripenings (rnam-smin-gyi yon-tan).”

  Making Progress on the Spiritual Path: Network Theory

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