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Examples
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Next is the experience of vipashyana, which is a sense of fundamental awareness.
Shambhala Sun - Beyond Present, Past, and Future Is The Fourth Moment, By Chögyam Trungpa Rinpoche William Harryman 2009
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Advancement to the first arya ground of the path of seeing requires a direct, non-conceptual, transcendental experience of emptiness that is obtained through the union of shamatha and vipashyana (special insight) meditation.
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His Holiness explains Kamalashila's manual for developing this union: why the union of shamatha and vipashyana is necessary, why shamatha is developed first, and why objects other than emptiness can never uproot the grasping at true existence that imprisons us in samsara.
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His Holiness explains Kamalashila�s manual for developing this union: why the union of shamatha and vipashyana is necessary, why shamatha is developed first, and why objects other than emptiness can never uproot the grasping at true existence that imprisons us in samsara.
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Advancement to the first arya ground of the path of seeing requires a direct, non-conceptual, transcendental experience of emptiness that is obtained through the union of shamatha and vipashyana (special insight) meditation.
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Advancement to the first arya ground of the path of seeing requires a direct, non-conceptual, transcendental experience of emptiness that is obtained through the union of shamatha and vipashyana (special insight) meditation.
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Advancement to the first arya ground of the path of seeing requires a direct, non-conceptual, transcendental experience of emptiness that is obtained through the union of shamatha and vipashyana (special insight) meditation.
-
His Holiness explains Kamalashila's manual for developing this union: why the union of shamatha and vipashyana is necessary, why shamatha is developed first, and why objects other than emptiness can never uproot the grasping at true existence that imprisons us in samsara.
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His Holiness explains Kamalashila�s manual for developing this union: why the union of shamatha and vipashyana is necessary, why shamatha is developed first, and why objects other than emptiness can never uproot the grasping at true existence that imprisons us in samsara.
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In the vipashyana section of The Grand Presentation of the Graded Stages of the Path, there is a great deal of discussion about how we actually gain an understanding of everything existing like an illusion.
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