Indian _diva_, the general term for a god, is in Persian the designation of a wicked spirit, _daeva_.— Introduction to the History of Religions Handbooks on the History of Religions, Volume IV
The Persian employment of _daeva_ for 'evil spirit' may be explained as a protest not against Indian gods, but against the deities of their own land; so the Hebrew prophets or their editors apply opprobrious names, "no-god" and other terms, to deities regarded by them as inadequate.— Introduction to the History of Religions Handbooks on the History of Religions, Volume IV
Slavic ogni) was first brought to earth from heaven by a half-divine personality is (at least) Aryan, as Kuhn has shown.] [Footnote 23: Compare the _kavis_ and _ugijs_ (poets and priests) of the Veda with the evil spirits of the same names in the Avesta, like _daeva_ = _deva_.— The Religions of India Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow
Weber thinks that this implies close acquaintance with Persian worship, a sort of tit-for-tat; for the Hindu would in that case call the holy spirit, _ahura_, of the Persian a devil, just as the Persian makes an evil spirit, _daeva_, out of the Hindu god, _deva_.— The Religions of India Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow

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