Might it not indicated that God is a hypostasis which is not an ousia, as Plotinus says of the One?— Joseph S. O'Leary homepage
Theaetetus 185c-186b, ousia is separate from estin; 202c-e, the "likely myth" of correct opinion plus logos; and— American Thinker
Gunton argues that, for the Cappadocians, communion and relationship constitute the divine ousia (7).— Der Evangelische Theologe
Thus, while the ousia is not constituted by the divine relationships, we might say that it is defined by those relationships.— Der Evangelische Theologe
Not that Origen has not yet the later terminology [Greek: ousia, hypostasis, hypokeimenon, prosôpon].— History of Dogma, Volume 2 (of 7)
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