skandha

• “The Eighth Karmapa, however, asserts that shravaka and pratyekabuddha aryas have this nonconceptual cognition of the voidness of only the five aggregate factors of experience (phung-po lnga, Skt. panca skandha; five aggregates), the twelve stimulators of cognition (skye-mched bcu-gnyis, Skt. dvadasha ayatana), and eighteen sources of cognition (khams bcu-brgyad, Skt. ashtadasha dhatu) associated with their own mental continuums, as well as of untainted true pathway minds (zag-med lam-bden; uncontanimated true paths).”

  Nonconceptual Cognition of Voidness by Shravaka, Pratyekabuddha, and Bodhisattva Aryas According to the Four Tibetan Traditions

• “The aggregates refer to the five aggregate factors (phung-po, Skt. skandha) that comprise each moment of our experience.”

  Mind and Mental Factors: The Fifty-one Types of Subsidiary Awareness

• “It is not simply the voidness of ourselves in terms of the aggregate factors (phung-po, Skt. skandha) that constitute our ordinary bodies and minds.”

  The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations

• “Moments of sem are the immediately preceding condition (de-ma-thag rkyen) for our experience being comprised of the five aggregate factors (phung-po, Skt. skandha).”

  Introduction to Dzogchen

• “Correspondingly, wisdom in tantra is the discriminating awareness of the voidness of ourselves in terms of being Buddha-figures, and not simply the voidness of ourselves in terms of the aggregate factors (Skt. skandha) that constitute our ordinary bodies and minds.”

  Making Sense of Tantra ��� 6 Gelug Presentation of Tantra in General

• “The five aggregate factors of experience (phung-po, Skt. skandha, aggregates) constitute a classification scheme for those variables - in other words, for the nonstatic (impermanent) components.”

  Basic Scheme of the Five Aggregate Factors of Experience

• “As in the case of the five aggregates (Skt. skandha), each is represented in purified form by a Buddha-figure (yi-dam), associated with one of the five types of deep awareness (ye-shes, Buddha-wisdom).”

  Common Bonding Practices for the Buddha-Families

• “Five aggregates (Skt. skandha), or aggregate factors, constitute each moment of our experience.”

  Common Root Tantric Vows

• “Distinguishing (dushey, 'du-shes; Skt. samjna), usually translated as recognition, is one of the five aggregate factors (Skt. skandha) that comprise each moment of our experience.”

  Relating to a Spiritual Teacher: Building a Healthy Relationship ��� 8 Sutra-Level Guru-Meditation

• “: -- The inward world consists of the five so-called 'groups' (skandha), the group of sensation (rûpaskandha), the group of knowledge (vij/ñ/ânaskandha), the group of feeling”

  The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1

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