Hamile pani tapain ko agya na mani sukha nahune vaye pachi lurukka darbar cho de kai ho. tespachi pani hami mathi dherai mithya arop lagekai ho. tara kuro k vane aba hamro firti huna sambhav chaina! hamilai aaja ayera India ko Bhutanikaran prastav namanera galti garyun ki jasto na lage ko pani hoina!— United We Blog! for a Democratic Nepal
The enjoyment of sukha however still remains in the stage and the Footnote 1: Where there is pоti there is sukha, but where there is sukha there may not necessarily be pоti.— A History of Indian Philosophy, Volume 1
Pleasure, pain, willing, etc. were regarded as qualities which belonged to the soul, and the soul itself was regarded as a qualitiless entity which could not be apprehended directly but was inferred as that in which the qualities of jсвna, sukha (pleasure), etc. inhered. Qualities had independent existence as much as substances, but when any new substances were produced, the qualities rushed forward and inhered in them.— A History of Indian Philosophy, Volume 1
The Hindoo name for it is "sukha pakla," meaning dry suppuration.— Anomalies and Curiosities of Medicine
'Seepie wallah deelie sukha' [12] (Moist or dry cuppers).— Observations on the Mussulmauns of India Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society

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