compline

• “I have done the Office every day since Ash Wednesday -- on good days going through the morning rite, the service for midday, evening prayer, and a compline before bed; on days when I performed the tasks of a single dad sometimes only saying part of the Office.”

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• “To keep a medieval focus: I often sing with a compline group at Columbia, on Sunday nights.”

  Archive 2008-06-01

• “Such behavior was common, for almost all of the nuns of Adelhausen are said to have wept in the choir and the dormitory after compline, loudly enough to be heard at quite a distance. 132 Anna Turner was not among them.”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “When the Weiler choir nuns sang the antiphon Salve regina one night at the end of compline, a nun saw the Virgin Mary enter the choir with the Christ Child on her arm. 74 At Adelhausen, the Virgin Mary was also seen in the choir during the singing of Salve regina. 75 And at Töss when the choir nuns sang the antiphon, Mezzi Sidwibrin would shout, "Sing, sing, God's Mother is here!”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “But the emphasis in the passage is on what transpired after compline.”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “When they were at their devotions, it was then throughout the cloister silent and serious, as if it were silent Friday, and always after compline the crying was so great in the choir, and also in the dormitory when they were before their beds, that one could hear it from afar.”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “In her introduction to the Töss text, the author describes the silence observed by the early sisters of her house: "They were also so soft and quiet with words and with work that during the day it was as quiet in the cloister as if it were after compline.”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “The quiet time after compline receives a similar treatment.”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “However, many of the antiphonals belonging to male Dominican houses were broken up into two volumes for winter and summer usage. 106 Occasionally, houses had diurnals, manuscripts containing antiphonal materials for the daytime offices but excluding compline and matins.”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

• “The material for compline and matins were recorded in nocturnals, none of which survive from the houses.”

  Sensual Encounters: Monastic Women and Spirituality in Medieval Germany

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