jiva

Dvaita recognizes the distinction between the Supreme Being and the individual jiva souls.

Spiritual Teachings of the Avatar

Once learned, the forming of this bond can be consciously pursued with any other “air-breathing being” or jiva atma.

Spiritual Teachings of the Avatar

They asserted that the constituent elements of the universe – earth, water, fire, wind, happiness, unhappiness, and living souls (Skt. jiva) – are uncreated, partless atoms or monads that do not interact with each other.

Indian Society and Thought before and at the Time of Buddha

This incorrect view refers to the assertion of the Jain school of Indian philosophy that living beings (srog, Skt. jiva) are, by nature, eternal, perfect souls that experience peace forever.

The Sixteen Aspects and Sixteen Distorted Ways of Embracing the Four Noble Truths

This misperception will be rectified by enquiring into the real nature of this jiva.

Ramana Maharshi on Sri Aurobindo

The jiva the individual person, the world and God, all of these are relative ideas.

Ramana Maharshi on Sri Aurobindo

Even if the jiva enters Supermind, it will remain in mind, but after surrendering the mind, there will be nothing left but Brahman.

Ramana Maharshi on Sri Aurobindo

On this occasion the _jiva_ or soul is worshipped with greater pomp.

The Tribes and Castes of the Central Provinces of India Volume II

The commentator explains that jiva-yuktah means having such a jiva as is desirous of attaining to Emancipation or Moksha.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12

Then, again, the tadvijam (the second expression), i.e., the foundation on which knowledge overspread by ignorance (or knowledge with the attributes of intelligence and consciousness) rests, is, of course, pure Knowledge or chit or jiva or

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12