arhat

• “The Tibetans translate the Sanskrit term arhat, a liberated being, as foe-destroyer, someone who has destroyed the inner foes.”

  Holy Wars in Buddhism and Islam: The Myth of Shambhala (Full Version)

• “There are three purified states (byang-chub, Skt. bodhi) – those of a shravaka arhat, a pratyekabuddha arhat, and a bodhisattva arhat or Buddha.”

  The Eight Branches of an Arya Pathway Mind (The Eightfold Noble Path)

• “The purified states are those of an arhat (liberated being) – either a shravaka arhat or pratyekabuddha arhat – or that of an enlightened being (bodhisattva arhat, Buddha).”

  Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika

• “Progressing through the five pathway minds as Hinayana practitioners, we become either a resultant abider shravaka arhat or a resultant abider pratyekabuddha arhat, rid of the emotional obscurations.”

  The Five Pathway Minds (Five Paths): Advanced Presentation

• “There are three purified states (byang-chub, Skt. bodhi) – that of a shravaka arhat, a pratyekabuddha arhat, and a bodhisattva arhat or Buddha.”

  The Four Close Placements of Mindfulness According to Mahayana

• “This mid-14th century wood sculpture depicts an "arhat," a spiritual practitioner who has attained a high degree of enlightenment.”

  The Wall Street Journal: The World of Khubilai Khan

• “This state is also called arhatship, the condition of an arhat, meaning originally a worthy or venerable man, and the person enjoying it is alive.”

  Hinduism and Buddhism, An Historical Sketch, Vol. 1

• “That entire range of attainments, from that of an arya, through that of an arhat, to that of a Buddha, constitutes the Dharma refuge.”

  Comparison of the "Dharma-Lite" and "Real Thing Dharma" Versions of Lam-rim

• “Thinking of the importance of this precious working basis that we have, we can achieve with it all the purified states of bodhi: namely the purified states of an arhat or liberated being of either the shravaka or pratyekabuddha class, or the purified state of a Buddha.”

  A Commentary on Attitude-Training Like the Rays of the Sun - His Holiness the Fourteenth Dalai Lama ��� Day Two: The Four Thoughts that Turn the Mind to the Dharma

• “During the temporal interval shared in common, on our mental continuum, by both the “present-happening of karmic tendencies on our mental continuum that have the ability to give rise to our further samsaric rebirths” and the “not-yet-happening of further samsaric rebirths,” the “never-happened of our further samsaric rebirths, once we have become an arhat” is an invalid phenomenon on our mental continuum and cannot be validly cognized.”

  What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part One: Temporally Related Phenomena

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